A sweet revelation

When Abraham was asked by God to sacrifice his son Isaac whom he loved, and the only son through whom God had promised to bless him as the father of all nations (Genesis 22:1-2), it seemed like the cruelest of demands! It is inevitable to wonder what went on in Abraham’s mind after he heard that command from God and many of us will want to sit down with father Abraham and hear this part of his story. Did he think God was cruel? Did he think God was greedy? Did he think God was a psycho? Did he question God’s personality? Did he think God was joking? Or did he trust that God was in control? Just what was going on in Abraham’s mind the evening when God asked him to sacrifice Isaac? A very open question with a million answers.

My humble submission is that Abraham trusted that God was in control. Why do I say that? Because Abraham got up the very next day and did just what God had commanded. One may argue that he waited a whole day, but from his overall story, we can confirm that Abraham’s daily routine involved having a quiet time with God, usually at night. When he was told to sacrifice Isaac, it was probably too late to go at that time and so he got up early the next morning. You don’t get up early the morning after hearing such a command when you are second guessing the person who gave the command. Abraham was sure about God. He was so sure that he was willing to stake his whole life, symbolised by Isaac, on it.

Why did this happen? What made Abraham so confident in God that he swiftly obeyed a command otherwise considered remarkably cruel? There can be only one reason. Abraham had experienced a “sweet revelation”.

What is a sweet revelation? A sweet revelation is a unique and deeply personal experience with God which makes one unequivocally and relentlessly sure about God’s goodness and faithfulness towards them. It is an exposure to truths about God that “seals the deal” about one’s trust in God by showing them how dependable and trustworthy God is. Very rarely does the sweet revelation happen instantly as a whole. It comes gradually in bits and pieces until a climax which truly seals the deal. For Abraham, his climax was the birth of Isaac. Abraham went through several experiences in life which gradually increased his trust and confidence in God, but Isaac was the ultimate event. After that ultimate event, God made Abraham the most difficult of requests – Isaac’s life. I believe God knew that Abraham had reached this point – otherwise he wouldn’t have made this seemingly cruel request. I also know that Abraham must have reached the highest point of his sweet revelation – otherwise he would never have obeyed this command which such diligent urgency.

Experiencing a sweet revelation is what makes God’s demands which seem cruel doable. It is what makes them doable with joy in our hearts – and not grudgingly or with pain. And God’s demands in our lives will always align with how high up the scale we have reached in this sweet revelation. Furthermore, our enjoyment of our Christian walk and our spiritual freedom in Christ is equally aligned with the level of sweet revelation to which we have been exposed.

One question comes to my mind, which I believe could also be in you, my reader’s mind. What exactly is this sweet revelation? Is it something tangible. How can we all experience this sweet revelation when each of us goes through completely different experiences in life?

The answer is simple. The sweet revelation is the person of God. The reason why each of us can have it despite our different experiences in life is because God reveals Himself in numerous ways. Since we are over 8 billion people presently in the world, it suffices to say that there are currently over 8 billion ways in which God is able to reveal Himself. And like I said earlier, it rarely (at least none that I have witnessed or read of) happens at once. It is a gradual process which happens in bits and pieces like snapshots of a full video or pieces of a puzzle coming together.

And every time we get an extra glimpse of God, more strength is added to our faith, and our trust in Him is strengthened just like a muscle grows strong each time we work it out. And the more our faith and trust in Him grows, the less absurd or less cruel or less crazy His requests of us become, and the swifter we are to do according to His bidding.

A cruel imposition

No one probably has the courage to say this, so I will say it for everyone. Christianity, at least the version which I practice, is unimaginably cruel. So much so that many times I ask myself whether I should encourage a person who practices another faith to leave all and follow Christ. So much so that I relate with (and pity) those who eventually renounce the Faith. Christianity is a cruel imposition. That is why Jesus never forced anyone to follow Him, and neither did He entertain any suggestions that Christianity is something that could be inherited through associations of blood (Matthew 12:46-50).

Why do I say this? Let me start by taking us back to the day when man ate the forbidden fruit and lost favour with God and heaven. Although the narration of this story has always only emphasized man’s loss of favour with God, on that day man also gained something he was never meant to or designed to have. The events of that day awakened in man a part of himself which is eternally rebellious against God, and helplessly so (Matthew 16:23-24).

First forward to God’s great plan for redemption and reunification with man. For man to gain favour with God and heaven, two things had to happen. (1) God himself had to do something to close the wide chasm which had been created on that day when man ate the fruit. I know you’ve probably heard this story a thousand times, but please stay with me. I am headed somewhere here.

I have been watching a lot of kingdom related dramas and I’ve learnt a thing or two about how kingdoms operate, so I’ll attempt to explain to you why only God was capable of bridging that wide gap. Imagine in a kingdom (think perhaps the old majestic British empire), a subject who is a close friend and confidant of the king one day entertains the king’s arch enemy and the king’s arch enemy tells him how he himself could become king. Imagine that close friend and confidant of the king gets so deluded and charmed by the king’s arch enemy that he actually follows through on that evil advice. Imagine the king finds out before things get out of hand and then banishes his close friend and confidant, whom he loves so much, to a place so far from the kingdom, say Australia (which was actually one of the places of imprisonment for those who transgressed the British throne). Only the king has ships which can journey that far and only the king has the power to lift his close friend’s harsh sentence. The close friend can only keep wondering aimlessly in exile, never knowing how to get back home, unless the king chooses to pardon him and send ships to bring him back home. That is exactly what God did for us when He sent His son Jesus Christ to die for us. Jesus’ blood, shed on the cross of Calvary, is like a ship sent by the Father to carry us back home.

Now, whereas God has to accomplish task (1), task (2) lies solely on man’s shoulder. Let’s go back to our illustration from the British kingdom. Imagine the king’s close friend is forgiven of his transgression and he is brought back home at the king’s command. Even though he is now free of his sins and free to have an audience with the king, he must prove himself worthy of the king’s favour. He cannot once again entertain the king’s enemies or anything that the king hates. He cannot live the way he wants and speak the way he wants. He must live his life in constant acknowledgement and reverence of the king who saved him, and should he choose to rebel and walk in his own way, there remains no place for forgiveness for him, and the king would be justified in exterminating him completely (Hebrews 6:4-8).

In this story it is very easy for the king’s friend to get back to a place of trust with the king. But what if I add a pinch of fantasy to the story? What if the king’s arch enemy has special powers? What if he used those special powers to plant a seed of rebellion against the king inside the king’s close friend and confidant. A seed which the king’s close friend and confidant can only control with meticulous living and by shunning very many things in his life which would otherwise be pleasant to have. What if, if left unchecked, the seed could turn into a dark deathly power that consumed the king’s close friend and confidant with hatred and rebellion against the king, even without his conscious will? Then living a life of loyalty to the king would cease to be an easy road for the king’s close friend and confidant, but a life of daily sacrifice of his own urges and desires.

Would that life be considered attractive? I believe it would be frowned upon by many, and be considered cruel beyond imagination. But that, in essence, is the reality of Christian living. It is not easy. It was never meant to be easy, so much so, that even the rich man who followed all of the law could not be found worthy (Matthew 19:16-30). What then must we do? This question which the young rich man asked 2000 years ago is still a question many ask today, because every one knows deep down in their hearts when they are missing the mark. Like the rich man, we are all starkly aware of when we “still lack”, although rarely aware of what it is that we still lack. The answer which Jesus gave the rich man that day is the same one which He gives everyone today. Jesus had given this very same answer to His disciples about 3 verses earlier. One thing we must know while reading the Bible is that Jesus usually talked to his disciples in much plainer and direct language than he did to those outside the circle of 12. The simple reason for this is because of the relationship which they shared with Him and the calling which had been placed upon their lives. In Matthew 16:24-25, Jesus told his disciples, “If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake will find it.”

I have had the privilege to study and observe other religions. One thing is clear about every religion in the world. Every religion requires sacrifice. If you believe in any sort of deity in this universe, the most reverent show of allegiance to that deity is sacrifice. Different religions teach their followers to sacrifice different things. Some religions require believers to sacrifice certain kinds of foods or drinks, others require sacrifice of marriage, while others require sacrifice of certain lifestyles such as leisure activities, dressing codes and the likes.

Christianity. The one I practice, and the one which I believe Jesus died for and the early church preached, requires a very special kind of sacrifice. It requires sacrifice of self. Like the king’s confidant, it requires that one, on a daily basis and in the core of one’s existence, choose the king above oneself. It requires that one willfully strike a blow to one’s body, enslave one’s own desires, and subject every essence of one’s existence to the pleasure of the king and the advancement of his kingdom (1 Corinthians 9:27).

It is a cruel imposition for creatures so rebellious such as ourselves.