Putting away childish things

Jacob is my favourite biblical character thus far. He embodies the characteristics of a man who had his fair share of the salvation journey. In Genesis 27, he is the child of his mother, supplanting Esau for the blessing. Genesis 28 is his first encounter with the God of Abraham and Isaac, the first glimpse of what his life was about. In Chapter 29, he continues life’s sojourn to the place of stewardship in Laban’s house. Throughout Genesis 29 to 35, we read about his progression from a young trickster to an old wise man whose encounter with God changes his identity forever, culminating in his ultimate life testimony when he was passing the blessing to Joseph, as captured in Genesis 48:3-4.

Genesis 48:3–4 (Amplified Bible, Classic Edition)
And Jacob said to Joseph, God Almighty appeared to me at Luz [Bethel] in the land of Canaan and blessed me.
And said to me, Behold, I will make you fruitful and multiply you, and I will make you a multitude of people, and will give this land to your descendants after you as an everlasting possession.

When I read Jacob’s story, I see a man who struggles with life, culture, choices, destiny, obedience, stewardship, honour, and everything that living on this earth may bring to anyone. But the scriptures tell us of a man who found the place he may call home—the place God always called him to—the place of his encounters at Bethel.

As a young Christian at the university, in our beloved Makerere University Christian Union, I always looked forward to gaining more knowledge. ‘Epignosis’ and ‘Gnosis’ (and many other Greek words) were part and parcel of the sermon content we looked out for because we were young and grasping for the spectacular in a bid to show our prowess and prove our potential. It was indeed a glorious time; much of it was spent reading the New Testament and continuously immersing in Paul’s letters and his gospel. Gazing back at that time, I now understand why this was important. I see the significance of Christ being formed in us (Galatians 4:19), and I honour every labour that men put in for our growth.

Then came the time after university, when we leapt into the great expanse of the marketplace and nations, just as Jacob had to leave the covering of Rebecca, his mother, and his father’s house. It was inevitable that we dispersed after university; as scriptures elaborate in Ecclesiastes 1:4, ‘one generation passes away and another comes.’ From then on, I had to intentionally walk by the statutes, laws, judgements, testimonies, commandments and ultimately the fear of God, as I had so learned, and I had to ‘allow another to take hold of me.’

“Learning” Christ was wholesome. But, soon after, I had to ‘work out my salvation with fear and trembling’, because I was no longer in the presence of fellow Christians nor under the covering of University Christian Union leaders (whom we affectionately called Papas and Mamas) (Philippians 2:12). Therefore, another had to take hold of me—the Lord’s Spirit himself. God, in his faithfulness, has been and is still ‘working in me,’ as he does in all of his children, ‘both to will and to do.’ Teaching me principles through the lives of men like Jacob, some of which have become increasingly relevant to my salvation journey as I progress through young age towards maturity and sonship:

Discipleship
Possibly the most significant component of the journey. Jacob went into Laban’s house and learned how to raise cattle (Genesis 30:29), and this would be his testimony as his occupation (Genesis 47:3). Every Christian must become an apprentice to a system of soul-winning, follow-up, service, and patterns (Matthew 28:20). It is thus necessary to be planted in a church or ministry in order to be instructed (Psalms 92:13).

Stewardship
Genesis 30 and 31 outline the back and forth between Jacob and Laban’s family concerning the wealth of Laban–his cattle. Laban greatly prospered during Jacob’s tenure with him (Genesis 30:27–29), and the testimony of scripture is that Laban bore witness of increase because of Jacob’s stewardship.
We are all to be stewards of God’s mysteries (1 Corinthians 4:1-2), whether in employment, family, or ministry. Our way is the way of God—to be true to Him who called us into the fellowship of his dear son.
The Word of God, the Way of the Lord, is our way, and we are its custodians in this world. And because we are children of God, guaranteed to bear fruit if we abide in Him (John 15:1–15), the world will only recognise us by our fruit, whose manifestation it surely yearns for (Romans 8:19-22).

Instruction (And to be instructed (Jeremiah 6:8))
Heeding to godly counsel, convictions, testimonies, commandments, and laws that keep us in the way of righteousness and justice is important. Several aspects speak to any young person, including cultures, family, trends, the physical, and the economy. But only the Word of God can give us ‘light and life‘ (John 1:4, 8:12) and a sure inheritance. For Jacob, he made a vow (Genesis 28:20-22), whereby the Lord would be his God, and he followed it up with action (the paying of a tenth – Genesis 28:22). I believe that it is this conviction that got him through the difficult periods of his eventuality.

Contentment
The evil day is a surety beneath the sun (Ecclesiastes 12:1-7), the floods of ungodliness will appear someday (Psalms 18:4-5), and worries of all kinds will sneak in because of the sinful nature of this present time. It is good to be still and know that the Lord is God (Lamentations 3:27) and that he is the ultimate inheritance of the saints (Acts 20:32). You must carry contentment and a grateful heart along (1 Timothy 6:6).
After naming himself Esau (Genesis 27:19), Jacob had to eventually answer to his own name (Genesis 32:26-28). For in the acknowledgement of his identity and the unwavering acceptance of himself, his destiny was then truly blessed.

The Secret Place
The encounter at Bethel, where Abraham first raised an altar to the Lord (Genesis 12:7), was Jacob’s first stop on his journey away from home. During his life, the altar of his meeting with God, which he raised (Genesis 28:18-19), called to him and guided him to the blessing that was his inheritance.
As a Christian, you must learn to pray (Luke 18:1), seek God from a pure heart (Isaiah 55:6), meet him in his sacred tabernacle (Psalms 48:1), face to face (Isaiah 33:17, Job 19:27), and observe the beauty of his holiness (Psalms 27:4).

Jacob met God in his life and certainly fulfilled his mission, dying in Egypt at the beginning of the children of Israel’s sojourn there, as prophesied in Genesis 15:13. His life bears witness to the fact that he lived according to the God of his fathers and was buried alongside his people (Genesis 49:29-33). And now the Lord is Jacob’s God, speaking of the people who seek their God (Psalms 24:6).

Every man and woman must therefore put away childhood (Ecclesiastes 11:10), “embrace sound doctrine”, and “make full proof” of their life and destiny as God intended it in Christ Jesus (2 Timothy 4:3-5). And if you’re still unsure, remember those who, through faith, received a favourable report (Hebrews 11:2). And might I take the liberty to say – remember Jacob.

The Lord will help us, in the name of Jesus Christ. Amen.

6 thoughts on “Putting away childish things

  1. This is really enlightening… I’m not sure who my best character in the Bible is. But Jacob’s prayer at Bethel is my best prayer in the Bible. Why? Because all of it was answered. I have been medidating on this prayer for years, and I still am. I don’t think I have fully grasped it but it is indeed my best prayer in the Bible. Okay, I think it has a neck to neck tie with Jesus’ prayer in John 17.
    Thank you Emma.

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